The gift of sleeplessness

We read the Bible, stories from Christian history and usually a good book to our children each evening. We are currently reading a book titled, "Prisoners of the Sea" by Florence M. Kingsley. It was initially published in 1897 and it is an exciting cast away and adventure on the high seas story. Tonight chapter thirty-eight held our attention as an escaped convict planned to kill some of the stories heros while they slept. One of our heros is a Huguenot Pastor. In the story he could not sleep. What he says was a really great perspective on sleeplessness.

But the Huguenot pastor, Constantin Dinant, was not asleep. He had not slept during the night; he had beguiled the long hours with prayers, none the less fervent because they were inaudible.

"Why bemoan a sleepless night?" he was wont to say. "These are the hours that God snatches for us out of the thirsty waste of our lives, wherein to give us the living water. Rejoice then, when sleep forsakes thine eyes, for it is a sign of favor. Surely communion with the King of king is better than the unconsciousness of sleep."

To see sleeplessness as a gift from God (James 1:17). A gift of sweet communion with Jesus the King of kings. Now there is a perspective that strikes at the very core of living a life focused on our great God, Jesus the Christ.

 

Inception: a reflection of longing for more

I saw the movie "Inception" a few weeks ago. The movie is a reflection of our post modern sensibility. Essentially we like to believe that reality is what we make it out to be. Inception turns that inside out and asks us if reality is really all its cracked up to be. Perhaps the reality in our minds is a better place to be.

What really struck me though was how the dream state in the movie was the thing that people longed for. There is a point where we see people lying in beds hooked up to drugs that allow them to dream. We are told that they have gotten to the point where they can no longer dream without the drugs. Supposedly this heightened dream reality is so great that it is worth giving up more and more of real life to live in the dream world. One of the students that is introduced to this world says that they are going to quit because of some things that were going on. Decaprio's character says with confidence that she will be back basically because the experience is too compelling. Sure enough she comes back.

Each person is enamored with what can be in the dream world. The characters reflect a dissatisfaction with how things are in reality. This is a true reflection of the heart of man. We all know that something is missing (Romans 8:19). We all feel the pain that tells us to long for something more something better. The problem for the unsaved man is that his longing looks like this:

I want something to satisfy. I will embrace anything that promises satisfaction with the hope that it will somehow make me fulfilled. I will accept anything that is except the all Sovereign God of the Bible that demands my soul, my life, my all. I will maintain my autonomy thank you (or at least what I believe is my own semblance of that autonomy). Romans 1:20, 24-25

 The true follower of Jesus has discovered that the longings they had prior to meeting Christ have been fulfilled. The true follower has been made whole and can testify to the satisfaction that is theirs in God. We were made for Him and our hearts are truly in a state of longing until they are satisfied in Him. If you believe you have committed your life to Jesus and yet you still feel the emptiness and longing that you always did then perhaps your pursuit of God has been corrupted by our culture. To really grapple with this I would point you toward my book, "The God Focused Life". There is a lot of help here for pointing you toward the God who will truly satisfy your soul. So if you have not yet done so, join me on the journey to live a God focused life.

True women's rights flow out of a God focused life

I ran across an article on CNN's Opinion part of their web site titled, "Will Afghan women's rights be bargained away?". Gayle Lemmon ponders what the future holds for Afgan women after the advances they have made in the last 8 years. The fact that there is even a threat to the freedom of women should be abhorrent to anyone, but especially to a Christian.

One of the favorite topics for agnostics, atheist and feminist to pick on when it comes to religion is the oppression of women. So lets throw out religion and see what that would get you. When you consider an evolutionary perspective of survival of the fittest -- you inevitably conclude that might makes right. In that scenario there is nothing but oppression awaiting women. Just because some of the religions of the world oppress women it does not follow that all religions of the world do. There may have been some people in the past that have misinterpreted scripture but the Bible clearly teaches that women are to be valued. Genesis 1:27-28 describes the creation of man and woman and in that description they are presented as equals. In verse 28 in God's eyes they are both given the cultural mandate. Before God, men and women are on an equal footing. Do they have different jobs and responsibilities before God? Yes. But even though they have differing responsibilities before God they are still held as equals in Christ (Galatians 3:25-28). Culturally there is no better safeguard for women then Christianity. It is a guardian of their equality and should cause anyone seeking to live a God focused life to cherish the wife He has been given. After all she will be a co-heir with Him of the promise that is theirs in Christ (Ephesians 3:6).

Why no alien life forms exist other than demons

There is an article on Foxnews.com called, "Proof of Aliens Could Come Within 25 Years, Scientist Says". Every time I see one of these articles I think of the myriad of alien movies I have seen in my lifetime. They all have some things in common as basic assumptions.

1. There are other planets with life on them
2. The life on those other planets have a sense of moral right and wrong
1. We see this in their defensiveness and deceptiveness (think V)
2. We see this in their aggressiveness and disregard for all life but their own (Think War of the Worlds)
3. We see this in our attempts to communicate with them or negotiate with them (Think ET, Close Encounters or Men in Black)
3. Man has the ability and responsibility to bring peace or resolution

The first assumption in the list above must be accepted in order to have a meaningful discussion about the potential of alien life. How does the first assumption on the list stack up in the light of scripture?

When does the Bible tell us that the sun, moon and stars were created? Genesis 1:14-19 tells us that it happened on the 4th day of creation.

Why did God create them? He created them to separate the day from the night and to be for signs and seasons, days and years. In other words they were all created for the earth.

Hebrews 2:10 tells us that all things were created by Jesus and for Jesus. This means that even the sun, moon and stars were created by Him and for Him. They were all created for God's glory. They do not have to be populated with life in order to magnify God. The shear size and expanse is enough to magnify His power and His infinite greatness.

The problem with a life on other planets conclusion is that the fall was part of God's plan. In Romans 9:22-24 Paul tells us that God is able to reveal His power, His patience and wrath to the vessels of His mercy because He has vessels of wrath on which these aspects of His nature can be displayed. Since the fall helps to reveal more about God and since the supposed life on other planets have a sense of moral right and wrong, then God would have to allow similar falls into sin to happen on other planets. A fall on another planet would require a similar sacrifice for another sentient non-human race. Yet Peter declares in 1 Peter 3:18 that Christ suffered once for sins, the righteous for the unrighteous, that He might bring us to God. To believe in alien life is to crucify Christ all over again. Scripture tells us that He died once for sins. So what are all these alien sightings? If there is any validity to them they are probably demonic in origin. There are others who have studied this extensively that have come to this very conclusion. You can find their books on Amazon.com. The central and most important thing about this discussion is to remember that Jesus is the reason for which all things were created. Man is not at the center, God is. Keep your eyes on Him and seek His face and you will find rest for your soul (Matthew 11:29).

Who's to blame?

Lindsey Lohan was big in the news a few weeks back as they sent her off to spend some time behind bars. One of the articles that caught my eye was on her father called, "Michael Lohan: I blame myself for Lindsey's demise". In our culture just about everything is justifiable and not the fault of the person that actually did it. As a matter of fact it is ok to be the cause of someone else's problems as long is it was unintentional and you can blame something else (Michael Lohan blamed stupidity and drunk driving).
Why do we do this? It goes back to the Garden of Eden. The very first man and woman shifted the blame for their actions as they stood condemned before God for their pride and rebellion against Him (Genesis 3:11-13). They went from being God's vice-regents ruling the Earth to the cursed rebels responsible for bringing the effects of sin upon creation. The blame game started because of the shame a pride filled being experiences when he sees his fallen state on display. Adam and Eve wanted to be like God and saw the evil of their rebellion in the light of our gracious God's glory. Shame is an understatement for what they must have felt.
This propensity to shame and excuse has been the all too normal response of fallen man since creation. There is an answer. That answer is found in the work of Jesus on the cross. He did not play the blame game. He did quite the opposite of Adam and Eve. He was without sin and blameless but He took our blame on Himself (2 Corinthians 5:21). Because He became the blame bearer we can stand without blame before God. The astonishing truth is that we are truly without guilt in God's presence because of Jesus. Fallen man's actions amplify our fallenness. In the midst of the deplorable state of man Jesus glory as our substitute shines even more greatly. He is truly deserving of all our love and affection.

Do you know legalism when you see it? (Part 2)

The reason I did this post in two parts from the out set is that there are two aspects to legalism. The one we touched on yesterday is the hypocrisy of self-righteousness. This form of legalism can creep into a Christian's life through the pride of the flesh. The second form of legalism has to do with salvation and can literally corrupt it and keep one from truly knowing Jesus. Because this second form can condemn people to an eternity under the wrath of God it is important to be able to distinguish it.
What is it? This form of legalism is like the legalistic righteousness of the Pharisees. It is external in its form and lacks any internal structure. A passage that comes to mind is Luke 11:42. Here Jesus affirms that tithing their spices was right but out of balance. Jesus is addressing their legalism He is pointing out that their physical actions are not sufficient to earn them salvation. It comes back to the focus of the heart. In the case of the Pharisee their heart was looking for the adoration of men. They did their deeds for the people but clearly thought that jumping through external hoops was their ticket to paradise. This is no different than any of the man-focused works-based divisions of Christianity today. The people caught up in these sects do things in order to be right with God. They might say a certain number of hail Marys or go to confession. They might be found knocking on your door putting in time as part of their required good works. You will find these people doing lots of good things. Often they do more good things than the people who are truly following Christ (which is tragic). But the problem they have is found in their dependence upon their actions to be part of their justification before God. We are justified before God because of the work of Christ on the cross alone. When we add any work to that dependence on Christ alone it no longer remains a dependence on Christ alone. By making a frail human work part of the requirement of salvation we make salvation ultimately dependent upon the work of man. If salvation depends on man in any way there is no longer any assurance of salvation available. You can never be sure in this case because what you are depending on may change because it is rooted in man and man is ultimately mutable (changeable). The other problem with this is it places a love for man's ability alongside of a love for God's ability. This is placing a love for man's ability on par with God, which is pure idolatry. It is idolatry to divide a hearts affection. No man can serve to masters (Matthew 6:24). We must realize that the appeal to include a dependence on something within man is spoken of in the Bible. Repeatedly the Biblical authors point out that the heart of man is corrupt (Genesis 6:5, Psalm 14:1, Hebrews 3:12). We must realize that what we view about salvation must be shaped by scripture alone. When God and a desire for Him grips your heart you will see only Him as being the author and finisher of your faith. This heart for God would want to do all that it can to embrace with all energy the relationship with God. At the same time this heart will realize that the only reason it does these things is because of the work of God in it. Even John Wesley acknowledged this truth. In an interview with Charles Simeon when asked if he depended on an works in addition to Christ he said, "No, I must be saved by Christ from first to last." (Entire interview can be found here). It is with full confidence in the reforming power of the Holy Spirit to shape our hearts that I say the God focused heart will see Christ as the only means by which we are saved. Don't allow legalistic righteousness to fool you. Press on with friends depending on legalistic righteousness (Matthew 23:15). They need desperately to come to depend on Christ alone.

Do you know legalism when you see it? (Part 1)

I have been accused of legalism often. Why? Because I seek to drive the speed limit. As far as I can tell there are three reasons that you could drive the speed limit.

1. You could drive the speed limit because you feel it is your duty as a Christian to do this. This would not make you any different then any other religion that places man made restraints on its followers. Obedience out of duty is ultimately cold and does not engage the heart.
2. You could drive the speed limit because you feel more spiritual if you do. In order to do this you are judging yourself as better than those that are passing you on the freeway. This would make you no better than the Pharisees of Jesus day. Are you more spiritual because you followed the speed limit? You might be but not if you think that you are. Because if you are doing it to be more spiritual you have just adopted legalistic righteousness as your guide.
3. You could drive the speed limit for the sake of bringing your heart into submission to the authority over you recognizing that Jesus is the ultimate authority. It is Jesus that has given the state its authority and as long as there is no conflict with my calling in scripture then I should submit to them. This only works if we recognize our fallen sinful state and are using this as a means of practicing bringing our flesh under the authority of Christ. In this case the action does not make us more spiritual. The action points out in practice the ultimate authority that we are seeking to know better, namely Jesus. This only remains free of legalism as long as I don't start judging others for not doing what I do. Why? Because this is clearly not stated explicitly in the Bible.

This is similar to Paul confronting Peter about refusing to eat with gentiles (Galatians 2:12-14). This was an issue of hypocrisy. Peter and Paul were wrestling with the issue of true Biblical righteousness and Peter was becoming legalistic. Making judgments based on his actions.

It seems in this case that legalism there and even now can be when we see ourselves as more pleasing to God because of something we do or don't do. Anytime our eyes are focused horizontally (i.e. man) instead of vertically (i.e. Jesus) we run the risk of becoming legalistic. I have an acquaintance out here that heard me speak on tithing and afterward confronted me about legalism. He said that there is no requirement to tithe. While I agree that there is no verbatim (and said as much in my talk) the bigger issue for me is that, if the people under the old covenant which had not seen the completed pouring out of God's grace could tithe then why would I who has witnessed the full impact of God's amazing grace not want to tithe (See my blog post on tithing from 8-9-10). This particular acquaintance has gone on to say that not only do we not need to tithe because of grace but that to tithe (even out of a joyful and grateful heart) is sin. He also told me that asking God to forgive our sins after our initial salvation is a lack of faith in God's completeness of forgiveness granted on the cross and thus to ask for forgiveness of sins is sin. So this acquaintance has separated himself from other believers like myself that simply want a vibrant relationship with God. We want it so much, that we take our sins before His throne and seek His forgiveness and help in eradicating them from our lives so that we might know Him better. This kind of demand where grace is used as a club to condemn the actions of fellow Christians is a form of legalism. In this case he sees himself as more right in God's eyes then me and so he condemns me and separates himself from me (and from a whole host of other Christians I might add). Can tithing become legalistic? Absolutely! Almost anything can. Helping the poor, wearing certain clothes, even evangelism can all become legalistic if the focus of our heart is not right. If we are doing it for appearance sake (i.e. being a man pleaser) then it is probably legalistic. There is only one person that we should care about ultimately pleasing and that is Jesus. The reason for doing things to please Him is simple. We do what we do for the sake of the love that He has placed in our hearts. It is the relationship with God that drives us to live a life that reflects a love for the things that He loves.